The Controversial Luke 19:27
by Gary DeVaney
Question from a radio talk-show host: Gary, what is the one Bible chapter and
verse that you think best sums up the Bible?
Gary DeVaney: I view that would be Luke 19:27.
Q: Why?
In Luke 19:27, Jesus Christ describes Himself only to His disciples. This parable reads
that if you do not accept this (un-named) parable character as your King, then, you are to be brought before Him
and slain. This parallels the dogma of salvation whereby if you don't accept Jesus Christ as your savior, you will
suffer "Eternal-Torment" in Hell.
Luke 19:27 best expresses the murderous attitude and the evil, blackmail threat of
Jesus Christ / God.
Luke 19:27 explains that if you don't obey Jesus Christ and make Him your authority
/ King, you are to be slain. Luke 19:27 documents Jesus Christ as being a tyrannical terrorist to human beings and
that the New Testament continues to qualify as a terrorist handbook.
Many debates have taken issue with Luke 19:27.
If you view that
there is an error or a lack of homework concerning Luke 19:27 - please submit your correction.
Upon numerous requests of His disciples, like in Matthew
13:36, Jesus spoke to them in parables.
What is a "parable" according to the dictionary?
Parable: A short, simple story from which a moral
lesson can be drawn. It is usually an allegory. To represent, by fiction, a fable. To
compare.
Luke 19:27 Jesus
Christ said to His disciples: "But those, mine enemies, which would not that I should reign
over them, bring hither, and slay them before me. KJV
What happened to Jesus' teaching: "Love thy enemy?"
Luke 19:27 Jesus
said: "And, as for those who would not have Me be King over them, bring them before Me and slay them."
(A composite of
Catholic and other Luke 19:27 versions of scripture - see below.)
Who was speaking
to His disciples in Luke 19:27? It was Jesus Christ - was it not? Yes.
If not, who, by
name, do you say is speaking?
Jesus, to explain Himself, uses
a parable of a "noble-man", who is expanding his kingdom. Wasn't Jesus expanding His kingdom? If that is not the case,
what is the purpose of Jesus' parable? What other individual, by name, does the New Testament promote to be
expanding his kingdom within the context of Luke 19:27?
If these C&Vs do confuse truth-seekers,
what grade does Jesus get as a teacher?
Review:
Did Jesus Christ speak in parables? Yes.
Why
did Jesus use parables?
A myth
is a human attempt to explain our world by means of a fictional story. Jesus used myths to teach and describe Himself
to His disciples as to who He was and what He and His agenda was about. Jesus used fictitious stories, myths, parables,
and allegories to explain Himself to the World. Jesus also used these fictitious stories to explain what He required from
His disciples and from all mankind.
What moral lesson did Jesus teach in Luke 19:27?
Voltaire wrote: "Christianity is the most ridiculous, the most absurd and bloody religion that
has ever infected the world."
Voltaire, Sir - that took balls!
Jesus' moral parable explains to you that if you
don't allow Jesus Christ to be your King, authority, ruler, over you, you are to be slain.
Jesus' parallel lesson in Luke 19:27 to Revelation
20:10-15 is: If you don't accept Jesus Christ as your savior, you will suffer eternal torment. What moral lessons!
What an evil tyrant! What a monster!
Redundantly,
Luke 19:27 parallels what eternal-salvation or eternal-damnation is about. If you don't obey and serve God and accept
Jesus Christ as your savior - instead of being slain - you will suffer eternal-damnation.
Revelation 20:10 And the devil who deceived them was thrown into the lake of fire and
brimstone, where the beast and the false prophet are also; and they will be tormented day and night forever and ever.
Revelation 20:15 And if anyone's name was not found written in the book of life, he was
thrown into the lake of fire.
(And, they / we will also be tormented
day and night forever and ever?)
What was Jesus’
specific moral point of the Luke 19:27 parable? It was to teach you that if you do not follow, serve and obey Jesus Christ
and if your name was not found in God's "Book Of Life", you would suffer eternal-damnation. Think about it! That’s
even more disgusting and cruel than just slaying you. And, this is not Satan doing this - it is God / Jesus Christ!
What Christian would
say that Jesus is not God? If you claim that Jesus Christ is NOT God - are you sure you are a true, believing Christian?
Then Jesus states His "evil" agenda to His disciples
in:
Mark 4:11-12 Jesus said: ... But, to those outside
everything comes in parables so that they look and see but not perceive and hear and listen but do not
understand, in order that thy may not be converted and be forgotten.
Knowing that Jesus Christ said this, and that Jesus
did not want many people saved, do you feel more like you do now than you did before?
Judgment
day is when God judges if you have served Him on His terms during your life on Earth. God's judgment
determines if you will be "saved" to then serve, grovel, worship and praise at the feet
of God and Jesus 24/7 for eternity.
Is it true that Jesus spoke more of Hell than He spoke
of Heaven?
Those who are not
"saved" will suffer eternal-torment according to the book of Revelation. However, Ezekiel 25 indicates that after Jesus comes
back at the "end-time" Jesus slaughters all humanity. And then, after the thousand year "millennium" - followed by "Judgment-Day"
- if you not selected by God, you will expire, as Satan expires, by fire, and turning into ashes from within.
God is documented
to kill millions of human beings in the Old Testament because they did not obey and act as if God was King over them. (See:
"The God Murders" on this website.) If Jesus is God, the statement fits. The unnamed nobleman / king is Jesus Christ, Himself.
God proved to be angry when the Israelites chose a human king over themselves - as God wanted to be King over them.
If you do not convert
to Christianity and, in essence, make Jesus Christ King over you, you will go to Hell. The parable fits Jesus being the unnamed
nobleman / King. What other known King could it be? Every C&V points to Jesus Christ and no one else.
Christianity demands one God, one Savior and a new
Christian "One World Order". Christianity demands that their King be the King over everybody. Christians promote that
the punishment of death and eternal torment befall all who do not conform. Like them, Christians demand that you be saved to
serve God and Jesus Christ during your lifetime and then to further serve Them for eternity.
I’ve debated
these factors before and welcome anyone to refute each and every point by C&V documentation.
What is Jesus Christ's
point - if He is not describing Himself and what He demands?
I view that
Jesus Christ stated this parable about Himself. It dramatically displays the cruelty that He, as God, projects for those God
sends to Hell-Fire / Eternal-Damnation or expiration. That is the parallel agenda that makes it a documented parable.
Who else would you
want the parable king to be - and why? If the king described is unknown or not important - than the parable is wasted
- and Jesus proves to be a confusing and poor teacher. It has to be describing Jesus Christ to have contextual
meaning.
Gloria Steinem: "By the year 2000, we will, I hope,
raise our children to believe in human potential, not God."
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LUKE 19:27 |
NIV© |
But those enemies of mine who did not want me to be king over them--bring them here and kill them in front
of me.'" |
NAS© |
"But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence." |
ISV© |
But as for these enemies of mine who didn't want me to be their king-bring them here and slaughter them in
my presence!'" |
GWT© |
Bring my enemies, who didn't want me to be their king. Kill them in front of me.'" |
KJV |
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before
me. |
AKJ |
But those my enemies, which would not that I should reign over them, bring here, and slay them before me. |
ASV |
But these mine enemies, that would not that I should reign over them, bring hither, and slay them before
me. |
BBE |
And as for those who were against me, who would not have me for their ruler, let them come here, and be put
to death before me. |
DRB |
But as for those my enemies, who would not have me reign over them, bring them hither, and kill them before
me. |
DBY |
Moreover those mine enemies, who would not have me to reign over them, bring them here and slay them before
me. |
ERV |
Howbeit these mine enemies, which would not that I should reign over them, bring hither, and slay them before
me. |
WBS |
But those my enemies, who would not that I should reign over them, bring hither, and slay them before me. |
WEY |
But as for those enemies of mine who were unwilling that I should become their king, bring them here, and
cut them to pieces in my presence.'" |
WEB |
But bring those enemies of mine who didn't want me to reign over them here, and kill them before me.'" |
YLT |
but those my enemies, who did not wish me to reign over them, bring hither and slay before me.' | | |
Geneva Study Bible
But those mine enemies, which would not that I should reign over them, bring hither, and slay them
before me.
People's New Testament
19:27 Those my enemies. This portrays the fate, not of church members, but of those who would not
have the Lord reign over them. It embraces all the impenitent. Compare Mt 13:49 21:44 25:30:00 2Th 1:8-10.
|
|
NIV© |
This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous |
NAS© |
"So it will be at the end of the age; the angels will come forth and take out the wicked from among the righteous, |
ISV© |
That is how it will be at the end of the age. The angels will go out, cull out the evil people from among
the righteous ones, |
GWT© |
The same thing will happen at the end of time. The angels will go out and separate the evil people from people
who have God's approval. |
KJV |
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the
just, |
AKJ |
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the
just, |
ASV |
So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the
righteous, |
BBE |
So will it be in the end of the world: the angels will come and take out the bad from the good, |
DRB |
So shall it be at the end of the world. The angels shall go out, and shall separate the wicked from among
the just. |
DBY |
Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst
of the just, |
ERV |
So shall it be in the end of the world: the angels shall come forth, and sever the wicked from among the
righteous, |
WBS |
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the
just, |
WEY |
So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, |
WEB |
So will it be in the end of the world. The angels will come forth, and separate the wicked from among the
righteous, |
YLT |
so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the
midst of the righteous, | | |
Geneva Study Bible
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among
the just,
People's New Testament
13:49 So shall it be at the end of the world. Then, not men, but the angels, under the direction
of the Son of Man, shall sever the wicked from the just.
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Matthew Henry's Concise Commentary on the Bible: |
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Luke 19:11-27 Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom
he gives power, he expects service. The account required, resembles that in the parable of the talents; and the punishment
of the avowed enemies of Christ... |
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